
Sounds like a belief system to me.
( ,
Mon 24 May 2010, 13:11,
archived)

Religiousists believe god does exist.
Fight.
I say that we can't say one way or another at the moment, because we don't know. This is not to say we can't know, but that we don't at the moment.
( ,
Mon 24 May 2010, 13:20,
archived)
Fight.
I say that we can't say one way or another at the moment, because we don't know. This is not to say we can't know, but that we don't at the moment.



And, correlatively, what would count as a falsification of a believer's claim?
( ,
Mon 24 May 2010, 13:31,
archived)


How does my questioning your claim mean that I'm in a cul-de-sac?
( ,
Mon 24 May 2010, 13:46,
archived)

Because you have made the claim to be right (ie science), you must then prove yourself to be.
I'm just claiming not to know, which I believe is all anyone can do over the matter of god, precisely because the concept itself is by definition unprovable.
( ,
Mon 24 May 2010, 13:49,
archived)
I'm just claiming not to know, which I believe is all anyone can do over the matter of god, precisely because the concept itself is by definition unprovable.

I don't believe that god doesn't exist. I think that there's no evidence for his existence, and I don't think that there could be; but I have no positive claim on the matter either way.
I'm sympathetic to Jonathan Miller here: he refuses to call himself an atheist for the same reason that he refuses to call himself an a-unicornist - for him, there's just nothing worth saying in the label, because the god-hypothesis is so obviously without foundation that there's no real point wasting energy fighting it.
There seems to be a lot of wisdom in that attitude.
( ,
Mon 24 May 2010, 13:27,
archived)
I'm sympathetic to Jonathan Miller here: he refuses to call himself an atheist for the same reason that he refuses to call himself an a-unicornist - for him, there's just nothing worth saying in the label, because the god-hypothesis is so obviously without foundation that there's no real point wasting energy fighting it.
There seems to be a lot of wisdom in that attitude.

Now I don't know where you stand on the matter!
( ,
Mon 24 May 2010, 13:31,
archived)

Well, you might have me on that...
Hmmmm...
I think that the atheists are right to the extent that they don't invoke - and are resistant to invoking - the supernatural. That seems like obviously the correct strategy.
And - oh, all right then: whether or not I would class myself as an atheist or reject even that label is something about which I'm not wholly decided. In most situations, the two descriptions amount to the same, though...
( ,
Mon 24 May 2010, 13:43,
archived)
Hmmmm...
I think that the atheists are right to the extent that they don't invoke - and are resistant to invoking - the supernatural. That seems like obviously the correct strategy.
And - oh, all right then: whether or not I would class myself as an atheist or reject even that label is something about which I'm not wholly decided. In most situations, the two descriptions amount to the same, though...