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(, Sun 1 Apr 2001, 1:00)
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I suppose there is a certain amount of social conditioning involved
But the Ancient Greeks and the Romans were big on pederasty. It was viewed as healthy, normal acceptable behaviour back then. Do you see no real objection to pederasty too?

And of course merely observing a taboo does not explain its nature. I was about to suggest that a part of the reason you don't get it is because you don't have a sister, but that would be doing you and I a disservice. Where do you stand on cannibalism then?
(, Sat 11 Sep 2010, 10:48, 2 replies, latest was 14 years ago)
Pederasty
though the right name, was not practiced below a certain age. I believe it was generally 14-15 which while still a bit dodgy, is hardly a 7 year old
(, Sat 11 Sep 2010, 10:51, Reply)
I didn't mention 7 year olds
I'm well aware of what pederasty means and how it was practised in those societies. I'm not asking Enzyme to justify paedophilia, just exploring his views on other 'yuck' based taboos, like pederasty and cannibalism.
(, Sat 11 Sep 2010, 10:54, Reply)
Ooh, slight mindpiss
See below
(, Sat 11 Sep 2010, 10:55, Reply)
I haven't tried to justify anything in this thread.
I've raised a question about why people think it wrong, but that's not the same as attempting a justification.

I don't think you can justify paedophilia. I don't see what that has to do with it, though. (Your strategy seems here to be that, when I say I don't understand the problem with x, you respond by saying, "Ah, but what about y?" - and that's either missing the point, or poisoning the well.)
(, Sat 11 Sep 2010, 10:59, Reply)
No dude
I take the view that just because something is distasteful, it shouldn't be proscribed, abortion for instance, is distasteful to many people but is clearly something that should be available in society. Similarly homosexuality, viewed with distaste by some people but no justification for proscribing it. I do see, however, that there are some things that in (western) society are very much frowned on, legally and morally. Incest is one of these things. There are reasons why this is so. You are an intelligent guy, I can't fathom why you can't see incest as being wrong in any way at all.

Surely if sibling incest isn't automatically wrong, then neither is child/ parent incest? And if not, why not?
(, Sat 11 Sep 2010, 11:05, Reply)
Hyar hyar.

(, Sat 11 Sep 2010, 11:07, Reply)
"There are reasons why this is so"
And I want to know what they are. I've not heard anything convincing yet. Noone has offered an explanation of its wrongness here. The most that's been offered is a claim that we're disposed against it. But that's a bare fact of biology, not a moral claim; it won't tell us anything about how we should think about someone who doesn't share the aversion that most putatively have, or whether that's a moral problem or simply an interesting personality quirk.

See my reply to Roota below about the parent thing.
(, Sat 11 Sep 2010, 11:20, Reply)
well, what did Noone say?

(, Sat 11 Sep 2010, 11:23, Reply)
One of those reasons is the point about growing up with that person

(, Sat 11 Sep 2010, 11:24, Reply)
*bangs head on desk*
*grits teeth*
But that's not a moral reason!
(, Sat 11 Sep 2010, 11:35, Reply)
Pederasty is potentially different
because of the consent issue. That is to say: in principle, there ought to be nothing wrong with sex with children if the children give valid consent. But it also seems reasonable to assume that they will never give valid consent, because they're incapable of doing so. That, it seems to me, has to be where the most powerful objection lies.

Cannibalism, too, seems to fit into the same sort of analysis: if a person can give consent to be eaten, then the problem seems to be lessened. It's just hard to see how anyone who would give such consent is sane - and so we have a prima facie reason to assume that any such "consent" would be, in fact, no such thing.
(, Sat 11 Sep 2010, 10:56, Reply)
I reckon I'd allow someone to eat me once I'd died of natural causes
if they felt so inclined.

I like to think I am sane.
(, Sat 11 Sep 2010, 10:59, Reply)
I think Enzyme might have been thinking
more of the German cannibal man, whose victim gave his consent and wanted to be eaten.

I think there is little morally dodgy about cannabalism of someone who died of natural causes
(, Sat 11 Sep 2010, 11:02, Reply)
yeah, I think you are right
had never thought much about it though
(, Sat 11 Sep 2010, 11:05, Reply)
Even if it's non-natural, it's potentially OK
as long as the consent is valid. And it might be valid. It's just that I think that a reasonable starting point is the assumption that it isn't.
(, Sat 11 Sep 2010, 11:09, Reply)
It would save your family a fortune in funeral costs.
You'd have to shave your silly beard off first though.
(, Sat 11 Sep 2010, 11:05, Reply)
I suspect that they wouldn't be eating my chin

(, Sat 11 Sep 2010, 11:06, Reply)
Depends
on how fat it's got by the time you've karked it, dunnit?
(, Sat 11 Sep 2010, 11:08, Reply)
it's dwindling away
I'm going the unusual route of getting more hair on my head and getting thinner as I age.
(, Sat 11 Sep 2010, 11:12, Reply)
Freak.

(, Sat 11 Sep 2010, 11:14, Reply)
What if they give consent to be eaten after they have died, that is, not consent to be murdered then eaten.
How do you see that event? And as Greek and Roman pederasty was accepted, then their consent becomes a moot point.

It surely comes down to moral objections, which you know are somewhat fluid in societies. I don't think that 14 is acceptable as an age to get married at, there are countries where 14 year old girls are married off. Consent is more or less a legal construct.

But to reiterate, the incest thing, is a 'yuck' reaction for many reasons. I do get the impression you're playing devil's advocate here.
(, Sat 11 Sep 2010, 11:01, Reply)
If there are reasons for the yuck reaction,
then let's hear them. The yuck reaction would then not be where the action is after all.

As for consent about the post-mortal use of a body: well, why not? Actually, I don't think that would matter so much, because - frankly - you're dead and it's a bit late. It's for similar reasons that I don't think you should have to give consent for your organs to be taken for transplantation: you're not using them any more, so it's nothing to do with you.
(, Sat 11 Sep 2010, 11:08, Reply)
They've already been aired, I don't need to go back through them.
Isn't a 'yuck' reaction to some things a healthy reaction?
(, Sat 11 Sep 2010, 11:12, Reply)
I say yuck to shit smells

(, Sat 11 Sep 2010, 11:12, Reply)
"Healthy" by what standard?
Healthy doesn't mean morally justified.
(, Sat 11 Sep 2010, 11:17, Reply)
I know
But I meant 'healthy' as in, if you eat bad meat, you'll get ill. You get a 'yuck' reaction there. If you smell that your milk's off, you don't drink it.
(, Sat 11 Sep 2010, 11:21, Reply)
But it wouldn't be *wrong* to do so.
It'd just be daft. f you really wanted to, though... well, why not?
(, Sat 11 Sep 2010, 11:33, Reply)
yeah
organ harvesting is how it should be. Opt out by all means, but it should be the norm.
(, Sat 11 Sep 2010, 11:13, Reply)
People who 'consent' to sex with their brother, especially if he's Bert, are not 'sane'.
They're evidently tapped.
(, Sat 11 Sep 2010, 11:05, Reply)

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