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he could make a far more serious wodge of cash. People wasting massive amounts of energy on fruitless projects and then begging for cash in the name of a dead relative are one of the most disgusting examples of humanity I can think of.
( , Thu 14 Jan 2010, 21:22, archived)
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And that's assuming the job has 12 hour shifts.
( , Thu 14 Jan 2010, 21:31, archived)
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or maybe it was a cryptic way of advising he sell drugs
( , Thu 14 Jan 2010, 21:32, archived)
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it is one that the person is not qualified to do, so i guess running for charity is the next best?
( , Thu 14 Jan 2010, 21:35, archived)
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what do you think is in them?
( , Thu 14 Jan 2010, 21:40, archived)
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( , Thu 14 Jan 2010, 21:40, archived)
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he looks a long way short to me
( , Thu 14 Jan 2010, 21:32, archived)
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to suggest that any old joe can successfully work on a building site.
( , Thu 14 Jan 2010, 21:35, archived)
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Not the jokey kind, just an actual bastard. Fuck off.
( , Thu 14 Jan 2010, 21:39, archived)
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I'm not saying I'm against the entire idea of charity. Well, I am, because I believe that a perfect society should rationally distribute funds to the necessary areas via government, but as that's never going to happen, charities need to exist. But they don't need to be patronised and belittled by idiots wasting their time doing fruitless exercises just to guilt us into parting with our hard-earned. If the cause is worthy enough, you should donate without having to be goaded into it, no matter how well-intentioned the time-waster.
( , Thu 14 Jan 2010, 22:01, archived)
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fuck me i mean
i could be working in a power plant and
get more shit done.
( , Thu 14 Jan 2010, 22:02, archived)
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( , Thu 14 Jan 2010, 22:08, archived)
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the nationalisation of kindness would be a terrible thing. The only reason the government has this kind of moral duty is because we, as individuals, delegate those duties to it. The government is necessarily lacking in this regard because the only alternative is for it to control every single aspect of our personal expenditure, and that would be a terrifying assault on humanity.
( , Thu 14 Jan 2010, 22:10, archived)
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this has nothing to do with kindness, but responsibility.
Controlling every aspect of expenditure is Communism, which, for all its failings, is not "a terrifying assault on humanity" but simple a cumbersome and flawed method of channeling the money flow. If Scandinavia takes 40% of your income immediately and over 20% of the value of all your other purchases, that must also come shockingly close to a terrifying assault on humanity as well.
( , Thu 14 Jan 2010, 22:20, archived)
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( , Thu 14 Jan 2010, 22:25, archived)
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I'm openly acknowledging that governments fail to divert necessary funds to the appropriate areas. But I'm deeply sickened by people wheeling out their dead mothers and running pointless races rather than doing something productive to change that.
( , Thu 14 Jan 2010, 22:27, archived)
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is a terrifying assault on humanity whether you call it Communism or not. Communism proper is many things, and there are many things it is accused of being that it isn't. But any powerful and highly centralised form of government turns people into machines when it replaces good will with legal obligations. It's not only unworkable, it's abhorrent.
Now I'm no capitalist. I don't believe that might makes right, or in the natural law of survival of the fittest, or in the invisible hand. But I do believe in human dignity. I believe that people should help each other out, because they want to, not submit themselves completely to the service of some self-righteous oligarchy.
( , Thu 14 Jan 2010, 22:33, archived)
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I'm not advocating the banning of charity or "kindness" as you've so charmingly twisted it. Charity is simply the voluntary donation of funds to causes you feel need it more than you. If a government is willing to admit it has moral responsibilities towards its citizens in some areas, say the current flavour of free healthcare and education to a certain level, then surely adding other elements of medical research, support for orphans, and victims of abuse are worthy forwards steps rather than the idea you're suggesting.
( , Thu 14 Jan 2010, 22:41, archived)
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All moral responsibility the government has has been delegated to it by individuals because some causes are served better by collectives than by individuals working alone. Donating money to charities also serves that end. The government essentially is a charity, but with the practical difference that you can't choose not to donate to it whether you agree with it or not. And what's left over is the purest form of democracy there is.
A government has to admit that it has moral responsibilities, because it is nothing else. What it does not have is the moral right to rule. It rules, properly, by public grace alone.
( , Thu 14 Jan 2010, 22:46, archived)
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thereby transferring at least some of the responsibility of those entities to a central government. Increasing taxes to support that idea to the next step is hardly a social abhorrence, unless you want a completely private market to begin with, including private health and education.
( , Thu 14 Jan 2010, 22:58, archived)
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either you create a government department to do something or you let the people fund it themselves. This mixing up of the two ideas makes very little sense.
Completely eliminating all public participation in the public good is an abhorrence. Completely eliminating centralised efforts would be, too. There's a balance in the middle, somewhere.
( , Thu 14 Jan 2010, 23:05, archived)
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But don't use the word "public good." The public good comes from paying taxes and not cheating the system. By making the welfare of the needy a national agency you're not removing all aspects of kindness, not at all.
( , Thu 14 Jan 2010, 23:08, archived)
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The state does not, and cannot, have a monopoly on goodness.
You'd be removing a significant proportion of kindness if you banned charities and charitable giving, you'd be removing it completely if you banned all charitable actions as well. The ideal is not "all government" or "all charity", but co-existence. There has to be enough government strength to prevent the strong individuals dominating the weak, but not so much that people are reduced to naught in excess of blind subservience to the law.
( , Thu 14 Jan 2010, 23:21, archived)